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Beit HaMikdash

סוכות

Sukkot in the House

15 to 21 Tishrei, then Shemini AtzeretThe third pilgrimage festival. By day, water is poured on the altar; by night, the Women's Court blazes with light and dancing.
Reconstruction: night in the Women's Court during Sukkot, tall golden lamp-stands with ladders, barefoot elders dancing with torches, Levites with instruments on the fifteen curved steps, women watching from the balcony.

Where it happened

The same model, lit for Sukkot. Highlighted areas carry the festival's rites.

Plan of the Temple courts with the areas used on Sukkot highlighted

The rites of Sukkot

Pilgrimage and the four species

Torah text: Stated in the Five Books of Moses.

The Torah commands taking four species and rejoicing before God seven days. In the Temple the lulav was taken all seven days.

The water libation

Mishnah / Talmud: Recorded in the Mishnah or Talmud, the rabbinic texts that preserve Temple practice and law.

Each morning a golden flask was filled at the Shiloach spring and carried up through the Water Gate. The priest poured water into one silver bowl on the altar and wine into the other. The people called to him to raise his hand, so everyone could see.

The willows

Mishnah / Talmud: Recorded in the Mishnah or Talmud, the rabbinic texts that preserve Temple practice and law.

Tall willow branches were cut at Motza below Jerusalem and stood around the altar, their tops bent over it. Each day the people circled the altar once, and seven times on the seventh day.

Simchat Beit HaShoevah

Mishnah / Talmud: Recorded in the Mishnah or Talmud, the rabbinic texts that preserve Temple practice and law.

At night, golden lamp-stands were lit in the Women's Court with wicks made from the priests' worn garments. There was no courtyard in Jerusalem not lit by them. Pious men danced with torches, and Levites played on the fifteen steps. The Mishnah says: whoever has not seen it has never seen rejoicing.

Seventy bulls

Classical interpretation: A traditional commentator's reading. Others may read the text differently.

The festival offerings begin with thirteen bulls on the first day and descend by one each day to seven: seventy in all. The Talmud reads the seventy as offered on behalf of the seventy nations of the world.

The nations and Sukkot

Tanach prophecy: Stated in the Prophets or the Writings.

Zechariah sees all the nations going up to Jerusalem year by year to keep Sukkot, and links the festival to rain for the whole world.

וְהָיָה כָּל־הַנּוֹתָר מִכָּל־הַגּוֹיִם הַבָּאִים עַל־יְרוּשָׁלִָם וְעָלוּ מִדֵּי שָׁנָה בְשָׁנָה לְהִשְׁתַּחֲוֺת לְמֶלֶךְ ה׳ צְבָאוֹת וְלָחֹג אֶת־חַג הַסֻּכּוֹת׃

And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
The Holy Scriptures: A New Translation

Sukkot today

Sukkot is kept in the sukkah and with the four species. Circling the synagogue with the lulav (hoshanot) and the willow of Hoshana Rabbah recall the Temple's willows.