נבואה
先知们所应许的
תורה
妥拉
妥拉并没有预言第三圣殿。它命令设立圣所,并提到“耶和华所要选择的地方”。后来的资料在这些根基上建立。
诫命
妥拉经文: 见于摩西五经。每一座犹太圣所的根本经文。拉姆巴姆从中推导出建造殿宇的持续诫命。
And let them make Me a sanctuary, that I may dwell among them.
被拣选之地
妥拉经文: 见于摩西五经。敬拜应以神所选择“安置祂名”的地方为中心。
But unto the place which the LORD your God shall choose out of all your tribes to put His name there, even unto His habitation shall ye seek, and thither thou shalt come;
归回
妥拉经文: 见于摩西五经。拉姆巴姆引用这一段,作为妥拉本身对将来聚集的见证,他把它与弥赛亚王联系起来。
阅读: Rambam, Hilchot Melachim 11:1
that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee.
ישעיהו
以赛亚
以赛亚的异象是本网站的结尾:万国前来学习的山,和万民祷告的殿。
And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it. And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, To the house of the God of Jacob; And He …
认识神
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。“在我圣山的遍处,他们不伤人,不害物。”拉姆巴姆以这节经文结束他的律法汇编。
阅读: Rambam, Hilchot Melachim 12:5
They shall not hurt nor destroy In all My holy mountain; For the earth shall be full of the knowledge of the LORD, As the waters cover the sea.
Also the aliens, that join themselves to the LORD, to minister unto Him, And to love the name of the LORD, To be His servants, Every one that keepeth the sabbath from profaning it, And holdeth fast by My covenant: Even them will I bring to My holy mountain, And make them joyful in My house of prayer; Their burnt-offerings and their …
光
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。万国在锡安的光中行走。
And nations shall walk at thy light, And kings at the brightness of thy rising.
ירמיהו
耶利米书
预言毁灭的先知也预见欢乐之声的回归。
不是护身符
《塔纳赫》的预言: 见于先知书或圣文集。耶利米警告不可在行不义时倚靠“耶和华的殿”。殿宇从来不是保证。
Trust ye not in lying words, saying: ‘The temple of the LORD, the temple of the LORD, the temple of the LORD, are these.’
感恩归回
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。在耶路撒冷荒凉的街道上,将再有欢乐的声音,以及“那些把感恩祭带到耶和华殿的人”的声音。
Thus saith the LORD: Yet again there shall be heard in this place, whereof ye say: It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast, the voice of joy and the voice of gladness, the voice of the bridegroom and …
יחזקאל
以西结
第三圣殿预言的核心。以西结看见荣耀离开第一圣殿(第8至11章),并在被掳期间被指示一座量度过的未来殿宇(第40至48章),荣耀回到其中。
荣耀离去
《塔纳赫》的预言: 见于先知书或圣文集。毁灭之前,荣耀离开门槛。
And the glory of the LORD went forth from off the threshold of the house, and stood over the cherubim.
一个小圣所
《塔纳赫》的预言: 见于先知书或圣文集。在被掳期间,神将作“一个小圣所”。塔木德把这解读为会堂和学习院。
therefore say: Thus saith the Lord GOD: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet have I been to them as a little sanctuary in the countries where they are come;
我的圣所永远在他们中间
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。平安之约,和在他们中间的圣所。
Moreover I will make a covenant of peace with them, it shall be an everlasting covenant with them; and I will establish them, and multiply them, and will set My sanctuary in the midst of them for ever. My dwelling-place also shall be over them; and I will be their God, and they shall be My people.
In the visions of God brought He me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
荣耀归回
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。在东门旁,荣耀充满殿。
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward, for the forefront of the house looked toward the east; and the waters came down from under, from the right side of the house, on the south of the altar.
耶和华在那里
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。这城的新名字:“耶和华在那里”。
It shall be eighteen thousand reeds round about. And the name of the city from that day shall be, The LORD is there.’
חגי
哈该书
对第二圣殿的建造者所说。
后来的荣耀
经典诠释: 某位传统注释者的解读。其他人可能对经文有不同解读。“这后殿的荣耀必大过先前殿的荣耀。”注释家对这指的是第二圣殿还是将来的圣殿意见不一。
The glory of this latter house shall be greater than that of the former, saith the LORD of hosts; and in this place will I give peace, saith the LORD of hosts.’
זכריה
撒迦利亚
万国前来的将来的耶路撒冷。
真理之城
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。神回到锡安;耶路撒冷被称为“真理之城”。
Thus saith the LORD: I return unto Zion, and will dwell in the midst of Jerusalem; and Jerusalem shall be called The city of truth; and the mountain of the LORD of hosts The holy mountain.
说各种语言的十个人
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。万民来到耶路撒冷寻求神,抓住一个犹太人的衣襟:“我们要与你们同去,因为我们听见神与你们同在。”
Yea, many peoples and mighty nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD. Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying: We will go …
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
מלאכי
玛拉基书
最后的先知。
如古时一样蒙悦纳的祭物
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。犹大和耶路撒冷的祭物将蒙悦纳,“如古时的日子”。在某些礼仪中,这节经文结束阿米达之后所念的祷告。
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in ancient years.
以利亚
将来 / 预言: 描述预言或传统所期待的事。不是历史事实。以利亚将在“大而可畏的日子”之前被差遣。
Behold, I will send you Elijah the prophet Before the coming Of the great and terrible day of the LORD.
רמב״ם
拉姆巴姆
拉姆巴姆把圣殿编成律法,并克制地描述弥赛亚时代。
一条长存的诫命
哈拉哈:拉姆巴姆: 由迈蒙尼德(拉姆巴姆)在《密西拿托拉》中编为犹太律法。为耶和华建造一座殿宇,预备好祭献和朝圣。
It is a positive obligation to build a house for God where offerings may be brought and to make pilgrimage to it three times a year as it says "and they shall make Me a sanctuary." The tabernacle which Moses made in the desert has already been described in the Torah, but it was a temporary measure, as it says "for you have not yet reached, etc."
The King the Messiah (lit. the annointed) will stand up and return the Kingdom of the house of David to its old [glory], to the first rule, and build the Temple (lit. holy), and gather the scattered ones of the Israel, and return all of the laws in his days as they were before; bringing sacrifices, and making shmitahs (leaving the land …
世界一如其旧
哈拉哈:拉姆巴姆: 由迈蒙尼德(拉姆巴姆)在《密西拿托拉》中编为犹太律法。自然秩序中没有任何改变;以赛亚的狼与羔羊是一个比喻。
Don't think that in the days of the Messiah anything will be changed in the order of the world or that there will be some innovation in the works of creation. Rather, the world will behave according to its custom. And what is written in Isaiah, "And the wolf will live with the lamb and the tiger will lie down with the kid (Isaiah 11:6)" …
无人知晓
哈拉哈:拉姆巴姆: 由迈蒙尼德(拉姆巴姆)在《密西拿托拉》中编为犹太律法。事件的次序在发生之前不得而知;智者们没有传统,只有推断;不要计算末期。
The sages said 'There is no difference between this world and the days of the Messiah, except for subjugation to [foregin] kings.' It seems from the simple meaning of the words of the prophets that in the beginning of the days of the Messiah, there will be a war between Gog and Magog, and that before the war between Gog and Magog, a …
神秘层面 (可选,进阶)
打开
一个可选的进阶层面。卡巴拉文献,尤其是《光辉之书》,以不推翻圣经与犹太律法的字面意义的方式发展圣殿的含义。本网站尚未引用《光辉之书》:没有任何段落通过其核实标准。下面的主题通过已核实的经文引入。
地上与天上的圣所
经典诠释: 某位传统注释者的解读。其他人可能对经文有不同解读。塔木德谈到“建在天上”的坛,与地上的坛相对应;对应的概念在后来的神秘主义文献中有长篇发展。
舍基纳
经典诠释: 某位传统注释者的解读。其他人可能对经文有不同解读。拉比对神显现的同在所用的术语,在卡巴拉中成为一个有多层含义的中心概念。本网站的示金纳页面保持其字面含义。
流放与归回
经典诠释: 某位传统注释者的解读。其他人可能对经文有不同解读。以西结看见荣耀离开又回来。后来的神秘主义者把流放解读为触及神圣同在本身。
基石
经典诠释: 某位传统注释者的解读。其他人可能对经文有不同解读。塔木德记载,世界是从基石(埃文哈舍提亚)奠基的。神秘主义文献在这个把耶路撒冷视为世界中心的形象上继续建构。